Gegenüberstellung einzelner Schriften Hagins mit denen Kenyons

Hier haben wir - zum direkten Vergleich mit den deutschen Übersetzungen - die englischen Auszüge aus den Schriften Hagins eingestellt und stellen sie den entsprechenden Kenyons gegenüber. Damit kann nun auch der Wortlaut der englischen Originale, soweit er uns aus Mc Connells „A Different Gospel” zugänglich ist, miteinander verglichen werden. Das Ganze stellen wir auch hier in die Form einer Tabelle und fügen zur besseren Übersichtlichkeit, wie auch auf der Seite mit den deutschen Übersetzungen, zwischen den einzelnen Satzblöcken Leerzeilen ein. Übereinstimmungen zwischen den beiden Schreibern werden hier ebenso jeweils fett hervorgehoben, von Hagin umgestellte Satzteile kursiv.

Auch hier sei darauf verwiesen, daß die hier wiedergegebenen Auszüge Irrlehren enthalten und deshalb lediglich zu Recherche- und Vergleichszwecken dienen sollten.

Kenneth E. Hagin: The Word Of Faith, March 1975, „Christ our Substitute”, Pages 1, 4, 5, 7.	E. W. Kenyon: „What happend from the Cross to the Throne”, Kenyon's Gospel Publishing Society, 1969, Pages 44 - 45.

The twenty-second Psalm gives	The 22nd Psalm gives
a graphic picture of the crucifixion	a graphic picture of the crucifixion
of Jesus - more vivid	of Jesus. It is more vivid
than that of John, Matthew	than that of John, Matthew
or Mark witnessed it.	or Mark who witnessed it.

He utters the strange words	But He says the strangest words,
„But thou are holy.”	„But thou are holy.”
What does that mean?	What does that mean?
He is becoming sin. . . .	He is becoming sin.

His parched lips cry,	Can you hear those parched lips cry,
„I am a worm and no man.”	„I am a worm and no man.”?
He is spiritually dead - the worm.	He is spiritually dead. The worm.

Jesus died of a ruptured heart.	Jesus had died of a ruptured heart.
When it happened, blood from all parts	When that happened, blood from all parts
of His body poured through the rent	of the body poured in through the rent,
into the sack which holds the heart.	into the sack that holds the heart.

As the body cooled, the red corpuscles	Then as the body cooled, the red corpuscles
coagulated and rose to the top,	coagulated and rose to the top.
the white serum settled to the bottom	The white serum settled to the bottom.

When that Roman spear pierced	When that Roman soldier's spear pierced
the sack, water poured out first,	the sack, water poured out first.
then the coagulated blood oozed out,	Then the coagulated blood oozed out,
rolling down his side onto the ground.	rolled down His side onto the ground,
John bore witness of it.	and John bore witness of it.

Kenneth E. Hagin, Sr., „The Resurrection! What it Gives Us.” The Word Of Faith, April 1977, page 5	E. W. Kenyon, „Identification: A Romance in Redemption”, Seattle: Kenyon's Gospel Publishing Society, 1968, p. 6, 7

	At once you ask,
„What does identification mean?”	What does identification mean?
It means our complete union with	It means our complete union with
Christ.	Him in His Substitutionary Sacrifice.
This gives us the key which	This gives us the key which
unlocks the great teaching of	unlocks the great teachings of
identification.	identification.

Christ became one with us in sin	Christ became one with us in sin
that we might become one with	that we might become one with
Him in righteousness.	Him in righteousness.

He became as we were to the end	He became as we were to the end
that we might become as He is now.	that we might become as He is now.
He died to make us live	He died to make us live.
He became weak to make us strong	He became weak to make us strong.
He suffered shame to give us glory.	He suffered shame to give us glory.

He went to hell	He went to hell
to take us to heaven.	to take us to heaven.
He was condemned to justify us.	He was condemned to justify us.
He was made sick that healing	He was made sick that healing
might be ours.	might be ours.

Kenneth E. Hagin, Sr., „The Name Of Jesus: The More Excellent Name”; The Word of Faith, April 1976, pages 4 - 6	E. W. Kenyon, „The Wonderful Name Of Jesus”, Seattle: Kenyon's Gospel Publishing Society, 1927, pages 8, 9, 11)

Here is a picture of Christ in	The picture here is of Christ. . .
awful combat with the hosts of	in awful combat with the hosts of
darkness. It gives us a glimpse	darkness. It gives us a glimpse
of the tremendous victory He won	of the tremendous battle and victory
before He rose from the dead.	that Jesus won before He rose from
The margin of King James reads,	the dead. The margin reads:
„He put off from Himself the	„Having put off from Himself the
principalities and the powers.”	principalities and powers.”

It is quite obvious and evident	It is evident that
the whole demon host, when they	that whole demon hosts, when they
had Jesus within their power	saw Jesus in their power simply
intended to swamp Him, to overwhelm	intended to swamp Him, overwhelm
Him, and to hold Him in fearful	Him, and they held Him in fearful
bondage. But the cry came forth	bondage until the cry came forth
from the throne of God that Jesus	from the throne of God that Jesus
had met the demands of Justice, that	had met the demands of justice; that
the sin problem has been settled	the sin problem was settled,
and man's redemption was a fact.	that man's redemption was a fact.

And when this cry reached the dark	When that cry reached the dark
regions, Jesus rose and threw back	regions, Jesus arose and hurled back
the host of demons and met Satan	the host of darkness, and met Satan
in awful combat.	in awful combat.
God has made this investment for	God has made this investment for
the Church:	the benefit of the church.
He has made this deposit on which	He has made this deposit on which
the Church has a right to draw for	the church has a right to draw for
Her every need.	her every need.

Oh, that our eyes wold open,	Oh that our eyes were open;
that our souls would dare rise	that our souls would dare to rise
in the realm of the omnipotent	into the realm of the Omnipotence
where that Name would mean to us	where the name would mean us
all that God the Father intended	all that the Father has invested in it.
it to mean! In one sense,
this is practically unexplored	This is practically an unexplored
table land in Christian experience.	tableland in Christian experience.

Kennet E. Hagin Sr., „God Heals through the Spirit of Man”, Word of Faith December 1977, page 5	E. W. Kenyon, „Jesus the Healer”, Kenyon's Gospel Publishing Society, 1940, page 90

	You must have seen as you have
God's method of physical	studied this book that
healing is spiritual.	healing is spiritual.
It is not mental as Christian	It is not mental as Christian
Science, Unity and other	Science and Unity and other
metaphysical teachers claim.	metaphysical teachers claim.

Neither is it physical as the	Neither is it physical as the
medical world teaches. When man	medical world teaches. When man
heals, he must do it either through	heals, he must either do it through
the mind or through the physical	the mind. . . or he does it through
body. When God heals	the physical body. . . When God
He heals through the human spirit,	heals He heals through the spirit.
for God is a Spirit.	We can understand that
Life's greatest forces	the greatest forces in life
are spiritual forces.	are spiritual forces.

Love and hate, faith and fear,	Love and hate, fear and faith,
joy and peace,	joy and grief,
are all of the spirit.	are all of the spirit.

Kenneth E. Hagin Sr., „Incarnation, Word of Faith, December 1978, page 4	E. W. Kenyon, „The Bible in the Light of Our Redemption”, Seattle: Kenyon's Gospel Publishing Society, 1969, page 58

The fact that there is enmity	That is, there will be enmity
between Satan and the woman is seen	between Satan and the woman.
through woman's history. . . .	This is proved by woman's history.
She has been bought and sold as	She has been bought and sold as
common chattel. Only where Chris-	common chattel. Only where Chris-
tianity has reached the heart of	tianity has reached the hearts of
the country has woman	a country has woman ever received
been elevated	any treatment that would lift her
above the brute creation.	above the brute creation.

Woman's seed is Christ.	and woman's seed is Christ.
Christ was hunted from His babyhood	Christ was hunted from His babyhood
by Satan's seed until finally He	by Satan's seed until finally they
was nailed to the cross. From	nailed him to the cross; and from
the resurrection of Jesus until	the resurrection of Jesus until
this day, the church has been the	this day, the church has been the
subject of the bitterest	subject of the bitterest
persecution and enmity of the	persecution and enmity of the
world. „and it ... shall bruise thy	world. „He shall bruise thy
head” (the head of Satan).	head” - that is, the head of Satan.

In Oriental languages „bruising	In all Oriental languages the term
the head” means breaking	„bruise the head” means breaking
the lordship of a ruler.	the lordship of a ruler.
„The heel” is the Church in its	„The heel” is the Church in its
earth walk.... The long ages of	earth walk. The long ages of
persecution of the Church by the	persecution of the Church by the
seed of Satan are today merely a	seed of Satan are a
matter of history.	matter of history.

Kenneth E. Hagin Sr., „Plead Your Case”, Tulsa: Faith Library, 1979, pages 4-9; cf. pages 23-32	E. W. Kenyon, „The Two Kinds of Faith”, Seattle: Kenyon's Gospel Publishing Society, 1969, pages 76-84

Here is Genesis, God refused to	...in Gen. 18 God refused to
destroy Sodom and Gomorrah until He	destroy Sodom and Gomorrah until He
had talked it over with Abraham,	had talked it over with His blood
His blood covenant friend. Abraham's	covenant friend, Abraham. Abraham's
prayer is one of the most	prayer... is one of the most
suggestive and illuminating prayers	illuminating and suggestive prayers
of the Old Testament. Abraham was	of the Old Testament... Abraham was
taking his in the covenant.	taking his in the covenant.

Abraham had, through the Covenant	Abraham had through the covenant,
received rights and privileges	received rights and privileges
that we very little understand.	which we little understand.
The Covenant Abraham had just	The covenant that Abraham had just
solemnized with Jehovah gave him a	solemnized with Jehovah gave him a
legal standing with God.... we	legal standing with God. We
hear him speak so plainly,	hear him speaking so plainly...
„Shall not the judge of all the	„Shall not the judge of all the
earth do right?” All through the	earth do right?” All through the
Old Covenant we find men who	Old Testament we find men who
understood and took their place	understood and took their place
in the Covenant.	in the covenant

Joshua could open the Jordan.	Joshua could open the Jordan
He could command the.	He could command the
sun, moon and stars to stand still	sun, moon and stars to stand still
in the heavens. Elijah could bring	in the heavens. Elijah could bring
fire out of heaven to consume the	fire out of heaven to consume the
altar as well as the sacrifice.	offering as well as the altar.

David's mighty men were utterly	David's mighty men were utterly
shielded from death in time of war	shielded from death in their wars.
as long as they remembered the	They became supermen as long as they
covenant.	remembered the covenant.

Kenneth E. Hagin Sr., „The God Kind of Life”, Tulsa: Faith Library, 1981, pages 1 - 2, 9	E. W. Kenyon, „Two kinds of Life”, Seattle: Kenyon's Gospel Publishing Society, 1971, pages 2 - 3

In John 1:4 we get the first	Jesus gave us the first
intimation of what this life will	intimation of what this Life would
do for us: „In him was life; and	do for man. „In him was life; and
the life was the light of men.”	the life was the light of men.”
There are four different Greek words	There are four Greek words
translated „life” in the New	translated „life” ... in the New
Testament. First, there is zoe.	Testament.

Then there is psuche. That means	The first one is psuche which means
natural or human life. Bios means	natural, human life. The second is
manner of life.	bios which means manner of life....
And anastrophee means	The third is anastrophee which ...
confused behavior.	means „a confused behavior.”

It seems strange that the Church	It is a strange thing that the Church
has majored in „manner of life” or	has majored in „manner of life” or
„behavior" rather than eternal Life	„behavior” rather than Eternal life,
which determines in a very large way	which determines in a very large way
the manner of life.	the „manner of life.”

Receiving eternal Life is the most	Receiving Eternal life is the most
miraculous incident in life.	miraculous incident or even in life.
Often we call it conversion or the	It is called conversion, the
new birth. Some call	New Birth and the New Creator. Some
it „getting religion,” but that's	have called it „getting religion.”
not what it is really.

It is, in reality, God imparting	It is, in reality, God imparting
His very Nature, substance, and	His very Nature, Substance, and
being to our human spirits.	Being to our human spirits.

Kenneth E. Hagin Sr., „Man of Three Dimensions”, Tulsa: Faith Library, 1973, no page specified	E. W. Kenyon, „The Hidden Man”, Seattle: Kenyon's Gospel Publishing Society, 1970, page 40; Two Kinds of Faith, page 3

Man is a spirit who possesses a soul	Man is a spirit being, he has a soul
and lives in a body....	and he lives . . . in a body.
He is in the same class as God.	He is in the same class with God.
We know that God is a Spirit	We know that God is a spirit.
And yet [He] took upon Himself a	and He became a man took on a
man's body....when God took	man's body, and when He did it
upon Himself human form,

He was no less God than He was	He was no less God than when He
didn't have a body.	before He took the physical body...
Man, at physical death, leaves his	Man, at death, leaves his physical
body. Yet he is no less man than	body and is no less man than
he was when he had his body.	he was when he had his ... body.

The original works are the rights of KENYON'S GOSPEL PUBLISHING SOCIETY.

Erstellt am 08. 08. 2007.

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